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Balak: The Power of God’s Blessing

July 3, 2015 Although Balaam was commissioned to pronounce a curse over Israel, he found he could only issue a blessing, saying, “How shall I curse whom God has not cursed?” Many might come against the nation of Israel, but no one can curse those whom Adonai Himself has blessed!

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Chukat: Miriam and the Bridge from Impurity to Purity

June 20, 2015 The Red Heifer was burned outside the camp and its ashes were used to create the waters of purification. The waters of purification are necessary to ritually cleanse those who had been contaminated by death through contact with a corpse, bone, or grave. Once purified, they could enter the Tabernacle to draw near to the Living God.

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Korach: The Genesis of Discord and Strife

June 19, 2015 God loves peace and the Ruach HaKodesh (Holy Spirit) dwells in peace (shalom). God hates strife, discord, and division between brothers, calling the one who sows them an abomination. To highlight the sin of causing discord, this week’s portion of Scripture is also called the Parasha of Machloket (Strife) since Korach created division, strife, and disaster within the community through his rebellion, discontent and dirty politics.

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Shelach Lecha (Send Forth): Faith and Entering the Promised Land

June 12, 2015 What happens when we don't believe God can do what He promised in our Lives? Find out in Parasha Shelach Lecha.

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Parasha Behaalotecha: The Light of the Menorah and the Power of the Holy Spirit

June 5, 2015 Parasha Behaalotecha opens with the kindling of the Menorah. This lampstand is a symbol of the light of revelation and truth. The fire in the lampstand represents the fire of the Divine Light spreading throughout the entire world, beginning with Israel. God commanded Moses to make it out of gold according to the pattern shown him on Mount Sinai. Why gold and not bronze or silver? Gold symbolizes something precious—of great value. Gold is a metaphor for purity in the Bible.

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Parasha Naso (Elevate): Sanctified Heads, Holy Hands, and Blessing

May 29, 2015 In this week's Torah portion, Naso, the headcount of the Israelites is completed with a census of the Levites who are between the ages of 30 and 50. They are to do the work of transporting the Mishkan (Tabernacle). Besides discussing the duties of the Levites, this Scripture portion also provides the law of the nazir, or Nazirite, and the Aaronic Benediction (Birkat Kohanim—ברכת כהנים) or more commonly known as the Priestly Blessing.

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Bamidbar (In the Wilderness): United Under One Authority

May 22, 2015 In Bamidbar, the Israelites are still camped at Mount Sinai after having received the law, built the Tabernacle, and been instructed in worship. But before they move forward to the Promised Land, they must be prepared for the threats that lay ahead on the journey, so the Lord commanded Moses to take a census of all Israelite males able to bear arms from ages twenty and up.

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Behar-Bechukotai: Exile or Living in the Blessings in the Holy Land

May 15, 2015 God commands Israel to observe the Shemitah every seventh year, a Sabbath for the land. Of course, this rest parallels God’s rest after creating the universe, as well as the Shabbat. In Judaism, “seven” signifies a completion as well as holiness. It is considered the “all-encompassing number that celebrates the sacred purpose of a Jew to infuse holiness into the whole of Creation.”

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Parasha Emor (Say): A Higher Standard

May 8, 2015 As Believers in Yeshua, we are His ambassadors, royal family and priests. We represent Him; therefore, each of us are held to a high standard of morality when interacting with the world and each other. Adonai is not the only one holding us to this high standard; the world especially holds us to a higher standard.

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Acharei Mot-Kedoshim: Yeshua and the Azazel

May 1, 2015 Although God appointed Aaron as High Priest (Cohen HaGadol), not even he could enter this innermost sanctuary anytime he wanted. He and every High Priest after him could only enter on one day out of the entire year—on the Day of Atonement.

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